Tag Archives: Jesus

Happy New Year

22 Sunday Jan 2017

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 I wrote the following on Facebook back in November, and wanted to re-post it here today. The fall semester was difficult, and by the time it ended, I didn’t really have the time to sit down and write, and now that the habit is broken, it’s hard to pick it up again. Classes start again in a couple of weeks, and I know I will be writing non-stop straight through to graduation (in 2018), so I’m not really wanting to sit and write for hours on end now. I don’t actually feel like doing much of anything, to be honest; the stress of packing and moving, and going back to school right before the holidays kind of wore me out. Three unexpected deaths in as many months didn’t help, and cast long shadows over shortened days.

A lot happened in 2016: in the beginning of the year, my story about surviving domestic violence appeared in Good Housekeeping magazine, then my oldest daughter graduated from nursing school in May; in mid-summer I decided to go back to school (a year earlier than planned) and started classes at Keuka College in the Finger Lakes. In September we packed and moved (also a year earlier than planned) and now I feel a bit like a kite bumping along the ground, trying to get the strength and energy to get up and flying again for the next round of challenges.

So, here is the post, once again, with the same heart-felt prayer that God would keep, bless and guide us as we make our way through the days of 2017:

Well, we woke up today to a new President, and it remains to be seen what will happen with our country. I think that people who maybe haven’t really prayed before, or even given thought to where they stand with God, will begin to pray and seek God for His protection and direction. I pray that Donald Trump truly considers God, and seeks His forgiveness and His divine guidance. I pray for national healing, and unity of heart and purpose for all Americans.

I liked Hillary Clinton’s speech this morning; it was gracious and to the point. She also (like all of us) needs God’s forgiveness and guidance, although she may not realize it, or even want it. Regardless, God is as much in control of our world and our universe as He was yesterday, and all of the yesterdays before. He is the God of tomorrow, and all of the tomorrows stretching out into eternity.

He Has A Plan.

And His plan is to redeem and restore us back into fellowship with Him.

Whatever it takes.

But it isn’t over until God says it’s over, and we know (through His Word) that good will ultimately triumph over evil in the end.

This we believe; now help us, God, to order our hearts, minds, and days accordingly. Strengthen us for the days and tasks ahead. Help us to set our faces like flint, as the soldiers and ambassadors You have called us to be, and move forward. Help us to put away superfluous attitudes, activities, relationships, and even possessions.
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And help us to trust You- to put our ultimate hope in You, and You alone.

So, as individuals who will (all of us) one day stand before You, and give account for our lives; and together as a nation, we pray in the sovereign and saving name of Your son, Jesus Christ,

Amen.

Same prayer, same good wishes. Happy New Year everybody. May it be a safe, blessed, and prosperous year for all of us.

The Prison Epistles (Re-post)

03 Sunday Apr 2016

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4098718595_9e7f57455d_mIn most of his letters to the early church, Paul begins with doctrine and ends with the practical application of doctrine in the lives of believers. Paul stated that he was “an apostle of Jesus Christ”. The Greek word apostolos means to be a delegate;  one sent with the full power of attorney. It means to act in the place of another, the sender remaining behind to back up the one sent. In the case of Christians, it means that God sends us to do what he Himself would do in our place. We are to represent Him in the world.

Paul was in prison when he wrote the letter to the church in Ephesus, sometime around 60 A.D. He was under guard in rental quarters in Rome (see Acts 28:30) and the letter was delivered to the church by Tychicus. At the time, Ephesus was the leading center of the Roman Empire; Paul stayed there for three years on his third missionary journey. At that time it was the capital city of the province of Asia.

There are two categories of knowledge: pure, or theoretical knowledge (doctrine) and applied knowledge, which is the practical application of theoretical knowledge. For example, in Paul’s letter to the Ephesians the first three chapters deal with doctrine (the calling of the church) and chapters 4-5 deal with application (the conduct of the church). This letter was addressed to the saints living in Ephesus. The Greek word for saint is hagiois, or “the Holy ones”; those who are set apart for God’s own use. It is the essence of what it means to live as a Christian and to be a follower, or disciple of Jesus Christ.

Paul taught that the Jewish and gentile believers are one in Christ, to be demonstrated by love for one another. He encouraged them to love both God and their fellow saints in Christ. Agape is the Greek word for love as a noun; agapao is the verb form. Paul uses both forms in his letters; agape being the love of God (as in “God is love: and agapeo as being in how that love is expressed through the lives of the saints. There is also a third Greek word for love: phileo, which is the love felt in relationships between people (as in friendship) but here Paul is primarily dealing with the application of doctrine, the foundation of which is the love of God in us and through us.  Paul’s focus was on maintaining unity within the church.

This letter begins and ends with love;  it was most likely a ‘circular letter’ meaning that while it was written to the saints in Ephesus, it was most likely passed around to the other churches as encouragement to love each other, and as a reminder to establish churches that were not based on rules and structure alone, but churches where the love of God was to be manifested to the people through the lives of the saints.

Fast forward about two thousand years.  Paul is under house arrest, somewhere on the outskirts of the city of Syracuse.  Tychicus is sitting with him;  the two men are having coffee and Paul is listening intently to the report of the churches.  He is disturbed by something that Tychicus is saying:  “There is a teaching going around in Syracuse, Paul, that in order to love others you must first love yourself, as though it is doctrine.  The people have focused on this, and their activities seem to include reading a lot on self-love, and attending groups to learn how to love themselves.”  Tychicus sits in silence as the Paul lowers his head into his hands, and sits silently.  After a time of deep thought, he lifts his head and says “Please bring me my pen.”  Pouring another cup of coffee for himself and his guest, he sits down and begins writing.  “To the Church in East Syracuse . . . to the Church in Fayetteville . . . to the Church in the Valley . . .”

This is a reprint of an old blog post from November of 2012; a period of deep grief and reflection for me. I have spent this snowy afternoon looking over old writing, beginning with the very first post in the spring of 2010. I liked this one in particular, however, so I am re-posting it today. I’m still working on the next article in the Sozo/ deliverance and inner healing series, and may or may not get it finished in the next couple of days. Writing has been immensely therapeutic for me, as it has been for as long as I can remember. I have my journals going all the way back to elementary school, along with a copy of my very first ‘book’, written when I was somewhere around ten years old. I found old articles today that I had written years ago, and an early copy of my testimony. Interesting reading.

I’m heading out now to brave the wind and snow and see if there are any Sunday papers left. Not likely after the games this weekend, but will come back to writing the next post in the series when I get back home.

Have a blessed and peaceful day, people.

You must be even more careful to put into action God’s saving work in your lives, obeying God with deep reverence and fear. For God is working in you, giving you the desire to obey Him and the power to do what pleases Him. ~ Philippians 2:12b – 13

Refuting the FAQ’s

14 Sunday Feb 2016

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SAM_3670The more I look into this, the more odd and unhealthy the whole thing gets. According to the FAQ’s as posted on Bethel Sozo’s website, a Sozo session is “framed” with the Father Ladder (a method of interviewing the client) or the Four Doors (supposedly four key areas of sin through which demonic possession or oppression can occur, boldly ignoring all of the other sins listed in scripture, all of which are of key concern to God). According to the FAQ’s page, a Sozo session will contain elements of these Sozo tools: Father Ladder, Four Doors, The Wall (think resistance, or more specifically, an emotional or psychological blockage) and Presenting Jesus, and states that other tools may be used, but “will not dominate the ministry time.” These are only four of the ‘tools’ used in a Sozo session; the others are considered Advanced Tools, namely, Trigger Mechanisms and Divine Editing. In addition to that, and for an additional cost, there is Shabar, for those who are beyond the scope of deliverance available through ordinary, entry-level false teaching.

“Presenting Jesus” has to do with conjuring up an image of Jesus in your mind (this is akin to divination, which is forbidden in scripture) and ‘re-writing’ the script of past abuse (real or imagined) by picturing him as being present in the memory. This tool is actually derived from the teachings of Dr. Ed Smith, who invented Theophostic Prayer Ministry, and even earlier from the teachings of Agnes Sanford, who began the ‘inner healing’ and ‘healing your inner child’ movement. Nowhere in scripture are we told to do this, however, and if an image representing ‘Jesus’ appears to you in your prayer session, it is in all probability either a figment of your imagination, or even worse, it is a spirit most assuredly not of God. The ‘freedom and deliverance’ movement itself is based largely on superstition and magical thinking, not on faith and reason.

The purpose of these tools is to dig for repressed, or forgotten memories of past abuse and emotional wounds; they are psycho-therapeutic techniques long since discredited and no longer endorsed by mainstream psychotherapy. Worth noting is the fact that neither of the two women who created Sozo are professional therapists, and apparently know little of mental health and evidence-based theories and therapies. They also, by their own admission, have no formal training in biblical doctrine and theology.

In answer to the question “When is a Sozo/deliverance finished?” the site states that the session is finished “when you [the counselor] discern that the ‘strong man’ has been defeated” or “when you or the ‘sozoee’ feel that you are finished.” (Emphasis mine).

Let’s be clear: anyone with even a shred of discernment or biblical knowledge should know that the ‘strong man’ in a true Christian is God, in the form of the Holy Spirit, and that the devil and God do not occupy (dwell in) the same space (house). Do you really want to cast the strong man out of a believer? Those who are advocating for deliverance ministries in the church will be quick to acknowledge that while a Christian cannot be possessed from within, a Christian can be ‘oppressed’ (demonized) from without. This is the justification generally given for allowing these ministries to operate within the church, and as a result, many people are lining up in churches and conferences around the world to have their particular thorn in the flesh removed. And they’re paying a pretty penny for it, too.

They will also be quick to point out that some of the people Jesus delivered [cast demons out of] in scripture were in the temple, ergo, they must have been Christians. Just because you find it in the cookie jar, however, doesn’t mean it’s a cookie, and you couldn’t then and cannot now make the assumption that every person in the church or hanging out on the church property is a born-again, Spirit-filled, bible-believing Christian.

In answer to the question “In a Shabar session, when do you know when to quit if complete integration is not accomplished?” the somewhat lengthy answer is that if you can’t get the client completely integrated, you are to focus instead on providing information, hope, and at least some integration, along with an admonishment to not force the person or ‘parts’ to talk to God. These clients are to be given time to see “if they like the parts being gone” and whether or not they want another session.

This alone should be enough for you to stay clear of any ministry using Sozo. It is a blatant reference to Multiple Personality Disorder which, as I wrote about several weeks ago, is not a legitimate diagnosis, and therefore requires neither treatment nor ministry. They don’t seem to have access to this information on the West Coast however, and so are accepting payments in order to deliver people from a problem they don’t – and can’t – have because it doesn’t exist. The sheer lunacy that forms the foundation of these ‘deliverance ministries’ pales in comparison to the ethical concerns.

Think about this: even Lazarus, whom Jesus raised from the dead, eventually died and stayed dead. The Bible doesn’t say that he lived the rest of his life in perfect health, or never got sick, or experienced problems that could be interpreted as ‘being oppressed’. And nowhere in scripture did Jesus partially heal someone and then send them home to wait 3-6 months to see if they were ‘okay’ with living partially healed, or if they wanted to come back later, check in hand, in order for him to completely heal them the second or third time around.

Further down the FAQ’s page, the question “Can one Sozo session actually heal a lie that has been believed for many years?” is answered in the affirmative. “Once the Lord heals the first time the lie was settled into your spirit, the rest of your life experiences based on this lie will realign to His truth.” The real answer, however, is that Sozo itself is based on lies, and no, you cannot be ‘healed’ from your painful memories in just one session. Spiritual and emotional healing comes from many hours spent in the Word of God, along with time in prayer alone; your life experiences will heal and ‘realign’ as you study His Word and apply it to your life, meaning that you will begin to see the events and experiences in your life in light of a greater picture (from God’s perspective). It doesn’t miraculously happen in one or two facilitated Sozo or Theophostic prayer sessions. The idea that all of your problems are based on believing lies is a recent trend that has infiltrated the church through books like “The Search for Significance” and “The Bondage Breaker.” Your problems aren’t caused by believing lies, however, they’re caused by sin, whether your own or someone else’s.

This is a subtle deception that has crept into the church through the recovery movement, eroding the clear message of the gospel and our need for salvation through Christ alone. You were “sozoed” when you became a believer; when you first believed that Jesus is Lord, that He died on the cross for your sins, and that He delivered you from eternal death by taking your place. This is deliverance for the Christian, and if you are one, then you have already been delivered. The real bondage breaking happens when you break free from all of the superficial, superstitious nonsense that is passed off as normative post-modern Christianity, and begin to seek and follow Truth as it is portrayed in scripture.

Another noteworthy find on the Sozo ministries FAQ’s page is the question “How do you minister to someone who received wounds while in the womb?”

Yes, it actually says that. And yes, they actually attempt to do this.

Are we really that gullible?

A popular misconception currently sweeping the churches is the idea that trauma and abuse ‘open a door’ to demonic oppression, but this is pure superstition, plain and simple. Trauma and abuse are terrible actions perpetrated by human beings who act out their sinful natures and evil tendencies on those who can’t defend themselves. They are not ‘entry points for the enemy’ or sources of demonic oppression, and you don’t heal these things by subjecting already wounded and traumatized people to a ‘deliverance’ session. Nor, for that matter, do you need healing for wounding that occurred while you were in the womb. Your mother might, but you don’t.

The FAQ’s page also states that “the leaders of your team should be the ones sozoing the leaders of your church.”

If someone is “sozoing” the leaders of our church, then we have a much larger and different problem – one that involves leadership, and their responsibility to keep false teaching out of the church, not to participate in it.

Can I lead someone to freedom if I don’t have any myself? would be humorous if it weren’t so disturbing.

Having said all of that, there is one guaranteed way to be delivered from demonic oppression that doesn’t require shelling out your hard-earned cash for a thinly veiled exorcism. Calling it ‘deliverance’ is merely a matter of semantics.

The one sure path to deliverance from demonic oppression is to abandon the Christian faith.  Because if you think you’re going to attempt to live the rest of your life as an even remotely mature believer, and think the enemy isn’t going to be a constant thorn in your flesh while you do so, you haven’t really studied your bible or the history of the church.  You can expect to be oppressed, tempted, persecuted and tried from the moment you set your mind to live a righteous and holy life. You can’t cast out consequences. There are demon-possessed people out there, but they aren’t spirit-filled believers, and odds are they aren’t holed up somewhere with a bag of chips, desperately searching websites for the nearest church performing exorcisms.

I can’t say this strongly enough: stay away from Sozo and Theophostics, and all of the other ‘inner healing’ and ‘deliverance’ ministries, especially those that utilize elements and techniques of recovered memory therapy. They are not healthy, they are not biblical, and they are not necessary.

Beloved, believe not every spirit, but try the spirits whether they are of God; because many false prophets are gone out into the world. Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is the spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you than he that is in the world.      1 John 4:4

 

 

The Healing House

01 Tuesday Dec 2015

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It’s a difficult thing, this healing from misguided therapy.  And lonely.  There are no awards.  You don’t get a coffee mug, or a T-shirt saying “I survived False Memory Syndrome.”  Or, for that matter, one saying “I survived bad psychotherapy”.

I have studied everything I can get hold of, and my brain feels stretched and tired.  I’m discouraged.  I feel I have so much to ‘unlearn’ that it’s not even funny.  So much of what I’ve been taught in this long journey as a Christian, and, I’m ashamed to say, so much of what I’ve believed and taught myself, is not even scriptural.  (Meaning, it can’t be found in the Bible).  It wasn’t until I had the space, time, and opportunity this past year to actually unpack everything, and look at each and every book and teaching I’ve collected over the years, and consider honestly where and who it all came from.  Because of crisis, because of having to leave an abusive situation and raise two kids on my own, while working and going back to school, I just kept “doing” without stopping.  The only times I had to think were the times I spent walking, and talking to God, and trying to process everything that was going on.

But I never really unpacked all of these boxes until we got to this house.  We never had the room, and I never had the time.

A couple of years ago, a co-worker asked me to come and be a counselor at her new place of ministry in the city.  It wasn’t long before she asked me to teach the group Healing for Damaged Emotions, based on the book (and workbook) by David A. Seamands.  The book is based on the popular notion that we all need healing from our past hurts and damaged emotions – that our inner child is controlling us because we have ‘unhealed memories’ that, through a process delineated throughout Seamand’s books, we can be now be healed, and so move on to living victorious Christian lives.  How the church survived without this enlightened teaching for over two thousand years, I don’t know.  What I hadn’t realized was how much of his teaching is based more on Eastern Mysticism than on biblical truth.  It was an obscure reference in one of his books to his ‘ashram retreats’ that caught my attention.  Not surprisingly, Seamand’s was raised in India, and his beliefs are more in line with other ‘Christian mystics’ who are also known proponents of cataphatic prayer* and methods of inner healing derived from the early synthesis of the teachings of Agnes Sanford and Carl Jung.  Somehow, and without our noticing, these teachings have crept into the church to the point where we have an entire ‘recovery’ movement based on healing our wounded emotions and healing our inner child.  We have sin-specific groups that are based not on fellowship and spiritual growth, but rather on our particular areas of woundedness and our identity as a victim.  Self-love is the new mantra of the church, but it’s bad theology.

I taught this myself, and now regret it, using Seamand’s diagram of the rings of a tree, showing how an injury from way back in our past influences our behavior today.  While I don’t dispute the notion that past injury can still affect us in the area of our current thoughts and behavior, the biblical standard of sanctification is pushed aside as a means of wholeness, and a self-absorbed victim mentality now presides over the throne room of our minds.  The idea that the root of our problems is low self-esteem, as Seamand’s teaches, is as egregious as the idea set forth in The Search for Significance, by Robert S. McGee: that the root of all of our problems is the fact that we are believing lies about ourselves.  The two teachings, taken together, result in a self-focused, lie-based theology rather than a God-focused, sin-based theology.

I think we’ve fallen far, and I know many, myself included, who have fallen hard.  We are wounded, not so much by our memories, but by the constant refrain that the only way to achieve a victorious Christian life is to heal all of our old wounded emotions.  The problem of course is that our emotions are going to, in all likelihood, be wounded again tomorrow.  Unless you find someway to cauterize those nerve endings, they’re going to get hurt, time and again, for as long as you live on this earth.  It becomes a never-ending process of self-absorption and introspection.

Does that mean we should never seek to be healed from past hurts?  No.  Nor am I a proponent of abdicating therapy, or counseling.  There is a time and a place to find a safe, wise person to talk to who can help or offer a different perspective, but it should lead to growth, wisdom and maturity, not stress, confusion and sickness of mind and heart.  It shouldn’t cost you your relationships, your job, your health, all of your resources or your education.  What I am saying is that we need to be careful.  Be very, very careful about jumping onto a bandwagon without first seeing it clearly for what it is.

The great enemy of truth is very often not the lie – deliberate, contrived and dishonest – but the myth – persistent, persuasive, and unrealistic.  J.G. Kennedy

*Cataphatic prayer is prayer that “honors and reverences images and feelings and goes through them to God.  This form of prayer also has an ancient and well-attested history in the world of religions.  Any sort of prayer that highlights the mediation of creation can be called cataphatic.  So, praying before icons, or images of saints; the mediation of sacraments and sacramentals; prayer out in creation – all of these are cataphatic forms of prayer.” (From Seeing is Believing, by Dr. Greg Boyd).  This book, like many others written by popular Christian authors, promotes the use of imagery and visualization in order to experience God and achieve inner healing.  God specifically forbids this, however, and likens it to the process of divination.

 

 

Nothing But the Blood

19 Saturday Apr 2014

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That was not the first time I was treated to my very own, personal deliverance session.  A long time ago (I believe it was after I graduated from high school, but am not sure – it may have been during)  there was another meeting, not so unlike the one I described a few days ago.  This one took place in the home of my youth leader.  I was going through a lot at the time, as most adolescents are, and was struggling with both depression and anorexia.  There was a belief in our local Christian community that anorexia was caused by demonic oppression, and that I was at the very least, oppressed, if not possessed.  Not sure about all of this, not being privy to the adult conversations;  I only remember getting into the youth leaders’ van one day, and seeing a small paperback book on the seat, I picked it up and said “What’s this?”  My youth leader took it quickly and said “Nothing”, but not before I saw the title:  Pigs in the Parlor.  He wouldn’t let me see it, but I remembered it.  There were a lot of odd things said about me at the time;  some was said directly to me, which made my social anxiety worse, and my sense of shame and embarrassment increased.  So did my depression.  I had only recently shed the back brace I wore for several years, and my biological father had also disappeared.  Reasons enough for any adolescent to have identity issues.

Anyway, I really did have a difficult time.  All I remember about this particular meeting was that my parents drove me to the youth leaders’ house one night.  I remember that many people were in the room, including my pastor and his wife from our other church.  (We went to two different churches from 1978 until 1985, for reasons I won’t go into  right now.)  I sat in a chair in the middle of the living room, which seemed dark to me for some reason.  The all-important wastebasket appeared in front of me, as it did many years later, with the same explanation:  some people throw up when the demons come out.  And so I sat, frozen, while they all prayed and sang in the background.  “Nothing But the Blood of Jesus” is the only song I can remember from that night, only because they sang it over and over for a very long time.  I now hate that song, and feel so guilty about it.  But when we sing it, as we did tonight in church, it puts me right back into that living room, into one of the darkest periods of my life.  I don’t think anyone noticed I wasn’t doing very well with all of this;  I sat and stared at the floor, as I usually do when scared or nervous. The appropriate medical term would be shock.  I can’t remember all of what happened that night, partly because it went on for a very long time, and partly because I was exhausted.  I have always thought that if there had been at least one clear-thinking adult in the room, they would have taken me out and left. The overwhelming emotion associated with all of this was fear.  No, terror.  This is a horrible, horrible memory;  the damage this did to me  is indescribable.  What it did to my ability to relate to any kind of spiritual authority with even so much as a grain of trust is irreversible. Suffice it to say, I trust God, and God alone.

I honestly think that my youth leaders, and pastors, and everyone meant well; I just think they were misguided in their thinking.  I’m not alone in my experience, either.  Many young girls who struggled with eating disorders were thought to be under the influence of demonic oppression, and were subjected to similar experiences.  There were some highly esteemed leaders, both in and out of the church, who had some strong ideas about the etiology of anorexia;  there still are.  I have some strong opinions myself, but can only speak with a fair amount of certainty to what it was all about for me.  Certain mental health ‘experts’ believe that eating disorders and childhood sexual abuse are intrinsically linked;  I say not so.  Not always.  Causation and correlation are too different things.  The Sidran organization had a brochure out several years ago in which they stated that they treat anorexia as an expression of unresolved grief;  this is the closest I’ve found to what fits me and my own experience.

I don’t fault the church.  They were reading the books and ‘research’ that were available at the time. The elders’ wife, who made the same erroneous mistake some twenty years later, was also reading books written by people who seemed to have a great deal of credibility.  I think she also meant well, in her heart.  But when you sort things out, and take an honest look at the facts, I had good reason to be sad, scared, anxious, and depressed.  Most of us do, at various times, and not everything is caused by demonic activity.  The elders’ wife was reading a book written by a man I actually agree with much of the time.  He has written some really good stuff.  However, it became a problem  when she had me start repeating prayers after her, and ‘renouncing’ and ‘binding’ things that were listed in the back of the book, some of which actually were a part of my life before I became a Christian, but not after.  I did it, because I tend to be outwardly compliant to a fault, but realized I actually didn’t (and don’t) agree with all of this in my heart.  To my thinking, the day I became a Christian, all of that was under the blood of Christ in that moment, and my spirit was completely renewed.  Satan no longer has any claim, or power over me at all.  I believe that when we put our trust in the death and resurrection of Christ, our regenerated hearts are no longer under the influence of Satan, or his demons, and that Christ alone has not only removed any trace of generational sin from me, but that there is no curse that can control or oppress me, at all, ever.  Do I still sin?  Yes.  Do I need deliverance, as a Christian?  No.  Is my mind completely renewed?  Of course not;  that comes through reading the Word, and growing and maturing spiritually over time.  Barring an untimely death, I’m only halfway through this thing.  But the book bothered me.  So, I stopped ‘doing the work’ and eventually frustrated the hell out of the elders’ wife.  I’m not interested in sitting, week after week, doing work I don’t actually need to do.

Sometimes, but not often, I speak up and say so.

I think a little common sense and a lot of faith goes a long way.

A Lie by Any Other Name….

02 Tuesday Jul 2013

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Small Bird

Small Bird (Photo credit: e_monk)

Some people have letters after their name;  I have numbers.  This is so that, according to the Diagnostic and Statistical Manual of Mental Disorders (a ridiculously over-priced book)  if I sneeze sideways, someone, somewhere, will be able to diagnose and treat me for it.  It insures that they will get paid to do so;  hence the word ‘insurance.’

Sincere and well-meaning people have tried to convince me that my problem is a chemical imbalance, and that taking a pill will fix this.  (i.e.  make life easier for everyone else.)  Having not been stuck with the requisite needle so that the evidence of my low serotonin could be dropped into a test tube and measured (against what?)  I wasn’t buying it.

“Depression is just like diabetes, and you would take your treatment for that, wouldn’t you?”  Depression is not at all like diabetes;  this isn’t rocket science, and doesn’t require a specialist to connect the dots.  If you’ve ever been depressed and suicidal, you know that it is not like having cancer, or diabetes, or anything else for that matter.  My brain is working just fine, thank you.  But I’m sad, and could say why, if anyone cared to ask.  Grief is not mental illness.

Our pastor sat down with me a few years ago and tried a different approach. (He had already tried the ‘depression is the same as diabetes’ one).   “We read in the Bible that God delivers us out of everything we’re going through.”

I looked at him thinking:  “Shipwrecked, imprisoned, sawn-asunder, beheaded, and burned at the stake.  So don’t give me that crap.”  Sorry, but that really is what I was thinking at the time.  Still do, come to think of it.

There is a reality here, but that is not it.  We don’t see Jesus in the Garden of Gethsemane saying “This isn’t happening, and I’m really not here.”  To say any less is to make a mockery of the cross.  Christ was in so much mental and emotional anguish that his blood cells burst their boundaries and poured out.

When I saw the movie the Passion, I was in such deep grief and emotional numbness that the thought that Christ, and Christ alone, knows how badly I feel, was immensely comforting.

This is not to say that God never delivers us, but that he does not always deliver us, especially from consequences, whether our own, or the fact that we live, most of the time, with the consequences of others’ choices, like it or not.  There is a Heaven, but we’re not there yet.

Sometime after that meeting with the pastor, it got back to me that one of the elders was telling people they shouldn’t be friends with me.  As juvenile as this sounds (and was) she admitted, when asked, that yes, that was exactly what she had been up to.  (This did not at all have anything to do with the pastor, who in all likelihood has little knowledge of any of what has transpired under his watch.  It’s a big church, and no man in his right mind wants to get caught up in witch hunts and cat-fighting.  This is what delegating authority is for.)

So I said to this woman “In all the years that our daughters have been friends, you and I have never had a five-minute conversation.  You have never sat down with me over coffee, or made any attempt to get to know me.”  (A Biblical mandate, by the way, for the elder [spiritually mature] women in the church.)  “So what in the world are you basing this on?”

She blinked several times before admitting that  yes, she had been telling people to stay away from me.  She had “heard that I had problems with people at my old church, and she also heard…..and…”  and proceeded to tell me with blond certainty that she had been doing this out of the goodness of her heart, to protect the innocent and unsuspecting, who might choose to befriend me, or actually get to know me.  All because of “what she had heard”.  Nor would she tell me where and from whom she was gathering all these ‘facts’.

My counselor had also asked me once, in a session in which we were discussing this mess a couple of years ago, why she (my counselor) should believe me over “other people who are more credible.”  Another head-scratching moment, and those people also remain unnamed, presumably to protect the innocent.

I said (to the elder):  “That would be gossip.  And you should know better.”

And she proceeded to tell me that she had heard that, too;  that I had a problem submitting to authority.

That would also be gossip.  My problem at the Chapel wasn’t that I wasn’t willing to submit to authority,  it was that I would not participate in a lie, and was stupid enough to say so.

She left me alone at the altar and went up the aisle to leave the sanctuary  (there’s irony here, but I don’t want to stop for it)  but then suddenly turned on her little pointed heels and hurried back down the aisle, coming right up close to me.  Squinting, she hissed fervently:  “I pray for you, Stacey.  And do you know why I pray for you?”

No, actually, I hadn’t figured prayer was at all a factor in any of her shenanigans.

“Because I ALWAYS pray for the underdog.”  And with that final thrust, she tottered back up the aisle and out the back of the church.

I still to this day have not figured out what an appropriate response on my part would have been.  Well, gosh, golly, gee;  thank you.  Where in the world would I be without all those heart-felt prayers?

A pill is not going to fix this.  It may make me numb to the fact that I am sad, but it definitely won’t do what a simple re-training of the staff would do.  This particular nut wouldn’t have to be re-trained, as she is now practicing her dramatic talents elsewhere, and the other part of this equation won’t talk to me without a ‘third party present’.  (What in the world for, I don’t know.  It’s not necessary;  we’re big girls, and should be able to sit down and talk.  Without an interested but uninvolved bystander.)

Anyway.

Mental illness is largely a social construct;  part of what we do in therapy is to de-construct the cage society builds around us and hopefully, become fully alive to who we are, and in so doing, become free to be who we really are.  It’s not a biological disease; you can’t “catch” mental illness.  If you were to take one person from each of the thirteen committees that made up the team presiding over the current revision of the DSM, and put each of them in a room, alone, and asked them to write on an index card their own definition of the term mental illness, you would end up with thirteen different (albeit possibly similar) definitions.  Put them all together and charge $199.00 for it, and you would have our current Bible for diagnosing the realities of everyday life in our culture.  Or, you could ignore the labels so judiciously provided by these self-proclaimed experts, and get on with the business of living your life.  If you have one, that is.

In all honesty, this is what is supposed to happen when we become disciples of Christ.  As we read the Word, we become aware of who we are in Christ (meaning we learn to see ourselves as God sees us) and as a result, our lives become fully authenticated, and we become less susceptible to the rants and petty grievances of blond elders and pastors.

Lest you think I have something against blond hair, I can assure you that my own hair color comes straight from a bottle.  As long as my behavior doesn’t, I figure it’s all good.

And this is where elders, and pastors and counselors come in.  To open the Word, and show us that, in spite of all of our flaws, and failures, and outright wrong behavior (sin) God does indeed still love us.  And we come to know this as the people who represent Him treat us with respect, and grace, and mercy.

Anything less, according to Scripture, is to disqualify yourself as a minister.

“I warn and counsel the elders among you (the pastors and spiritual guides of the church) as a fellow elder and as an eyewitness [called to testify] of the sufferings of Christ, as well as a sharer in the glory (the honor and splendor) that is to be revealed (disclosed, unfolded);

Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly;  not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully;

Not domineering [as arrogant, dictatorial, and overbearing persons] over those in your charge, but being examples (patterns and models of Christian living) to the flock (the congregation).”   – I Peter 5:1-3 (Amplified)

Walking Through the Wilderness

23 Saturday Feb 2013

Posted by in The Journey

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img013 San Pedro River

Photo credit: gem66)

I cried, this week, in the doctor’s office.  Quite hard, actually.  In the waiting room.  In front of everybody.  Got lost on the way there, ran out of gas and was twenty minutes late for my appointment.  Desperately needed prescriptions filled, as they ran out a while ago, but I haven’t been able to get an appointment anywhere.  (I lost most of my medical care when I lost my job.)

‘I’m sorry ma’am, but we will have to reschedule you for later in March.  No one can see you today.”  “Yes, I heard you.”  Cried harder.  Once the flood gates are open, it’s hard to stop.                                                                              “Ma’am, nobody can see you.”                                                                          “Yes, but I need help today.”  “Would you like to reschedule?”  No, thank you, I really just want to die.  I did reschedule, made it out to the hallway, sat down on the stairs and cried harder.

“My presence shall go with thee, and I will give thee rest.”  (Exodus 33:14)

I hate being on Medicaid, I hate being stuck in a system that probably sounds good on paper, but doesn’t work in reality.  Hate being a single parent, and not having a husband to help with all of this. How in the world do people do this?

I went to church last night.  It was packed;  we’re having a conference, and I really wanted to go, as the speaker was someone who had prayed over me a long time ago;  an amazing, prophetic prayer, when I was going through my divorce.  The whole process of getting a seat in church is a humiliating experience for me.  I miss the ushers at my old church;  always helpful, always respectful, and kind.  Thank God, a friend stepped in to the hallway, and took me to sit with her and her husband.

But, still.

It would be nice, to have someone to go to church with (hide behind?) and have him deal with the ushers, and find a seat for me.  To be protected, cared for, and loved.  I am so grateful for my friend, and her husband, but I want my own husband.

The lobby was packed with people, visiting, laughing, talking.  A lot of noise, lights and motion.  It’s an assault on the senses, and I look for someone familiar to attach to; otherwise it’s an out-of-body experience, but there was no one, so I hid in the bookstore.  And pretended I was having fun, with my coffee, all by myself.  Because this is what divorced women in the church do.

On the way to the car, there was another couple who walked out with me (they never say hi to me, have never, in thirteen years;  my daughter informed me once that the mother can’t stand me)  but they were laughing, and walking together to their car, and I envied her.  Because she had someone to sit with in church, and to go home and do family with.  To do marriage with.  And she has cute clothes.

We claimed a verse this week, one of the women and I did, for the prayer and coffee group that meets in my home.

“See, I am doing a new thing!  Now it springs up;  do you not perceive it?  I am making a way in the wilderness, and streams in the desert.”  Isaiah 43:19

Thank God.  Because this has been a very long walk.  And I’m tired.

Still Waters

Still Waters (Photo credit: SweetCapture)

The Roar of the Accuser and the Silence of The Lamb

26 Saturday Jan 2013

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So I was informed tonight that my spiritual beliefs are ‘primitive’.  That I have not yet attained a high level of ‘Christ Consciousness’, and therefore, cannot accurately read and interpret scripture.  For myself.  That I have already lived several life times, and the life I’m living now is currently a mess because of bad karma, due to all of my transgressions in previous lifetimes.

I have a lot wrong with me.

I struggle with both depression and anxiety.  According to the DSM IV, (The Diagnostic and Statistical Manual of Mental Disorders: the most holy and revered ‘bible’ of the mental health field) I meet ALL of the criteria for a personality disorder.  I’m not arguing with this one;  I’m hiding all the way in the back of the book.  Yup, Cluster C.  That’s me.  In fact, for years I’ve toyed with the idea of getting a personalized license plate that says so.  Personality disorders are grouped into three clusters based on similar personality traits:  Cluster A (odd, or eccentric), cluster B is the drama/hysteria gang, and then there’s C:  anxious and fearful.  (AKA:  Stacey.)

Afraid of pretty much everything;  heavy on the ‘avoidant’ traits, and, as had been said to me at every single place of employment I’ve ever had the honor of being fired from:  Extremely Insecure.  Lacking Confidence.  Afraid to get out of bed.  Pick up a phone.  Talk to people.  Etc., etc.  Oh, and those OCD features aren’t fun on the job, either.  At least not for my co-workers.

The DSM V is coming out this spring;  and as far as I know, from everything I’ve read from the APA,  there is still no hope for me.  Not really kidding about this; avoidant personalities don’t typically do well in therapy (duh);  hence: No Hope.  (APA, by the way, stands for the American Psychological Association;  you know, the Men in the Little White Coats.  Suits, actually.  Expensive ones.)

BUT                                                               

I know, that I know, that I know

In Whom I have believed.

And I am convinced that He is able;

To keep all of me [my life, my heart, my mind]

that I’ve committed [surrendered] to Him.

I don’t mind being called primitive.  Mentally ill.  Inept;  inadequate, unworthy, not normal, whatever you want to call me.   I have heard it all.  And seen the hairy eye-rolls. I might even have been it all, at different times and seasons.  (Hormones, anyone?)

Because when Jesus writes in the sand…..  Forgiven.  She Belongs to Me.  She is worth it all….. to Me. 

It is so much louder than the roar of the accuser.  The whispers of the Church.  The professional labels of Those Who Have Degrees.  Or those who don’t, but pretend they do.

The lies of the enemy.

And His silence speaks volumes into my life;  redeems, restores, heals.

Peaceful

And I am ever so grateful to be me.

Because of who I am to Him.

“He leads me beside still waters….He restores my soul……”

Psalm 23

New Year, Old Mindset

10 Thursday Jan 2013

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Jesus Discourses with His Disciples

Jesus Discourses with His Disciples (Photo credit: Wikipedia)

The holidays were difficult this year;  kind of happy-sad.  The last month has been an emotional roller-coaster.  And I don’t like roller-coasters.  And to top it all off, my grandfather passed away this week, before we could go to see him and take him his Christmas gifts.  None of it feels real, and probably won’t until the funeral, or shortly after.  But I am sad.  We didn’t have a family Christmas, either, this year, due to bad weather.  So I have a house full of uneaten cookies, and gifts not given, and a heart full of memories not made.

I was shopping in a local garden center several weeks before Christmas, and an ornament on a tree caught my eye.  I have always thought that the verse in Luke read “peace on earth and goodwill to all men.”  (Because Charles Schultz said so.  Ask Linus.)  On this ornament, however, it read “Peace on earth, and goodwill to those on whom God‘s favor rests.”  And right there, standing in the store, I thought, wow.  The obvious implication being that there are those on whom God’s favor does not rest.

What does it look like to have the favor of God resting on you?  On me?  What would my life look like?  What does favor even mean?  Somehow I resist the idea that it means (as we are taught) shiny new cars in the driveway, and miles of granite counter-tops in the kitchen; closets full of name-brand clothing and expensive trips in luxury hotels.

So where does the favor of God rest?  On whom?

I took a Discipleship class several years ago at our church.  I was so excited to take this class, as I had heard such good things about it.  Somehow, by the time I got to it, the course had been changed, and had little to do with discipleship as taught by Christ Himself.  He trained His disciples to go and change the world.  We train them to make us look good as a church, and protect our highly vulnerable reputations.

Another church I went to in the past required us to go out into the community as part of our counselor training.  We had to attend AA meetings, and actually go to the Department of Social Services, and report on what we observed.  Before we were allowed to minister to anyone.

As counselors, we are called to stand in the gap.  Much as the Holy Spirit does for us, as our advocate, and helper.  We are called to be people-helpers.  To ‘go about and do good.’  This is what Jesus modeled for the original disciples.  He spent time alone in prayer, and then touched lives.  It wasn’t about Him, or His ‘platform’.  The disciples were not his ‘staff’ enlisted to promote and protect Him.  They were students;  followers learning how to lead.  Going to the people, not being ushered away from them by a group of trained bouncers.  We have turned from wanting the favor of God on our lives to wanting the favor of The Pastors on our lives.  And in all honesty, those who get caught up in this do it largely because the lifestyles they’ve become accustomed to are underwritten by the church.

This is not what I want.  It never was.

I drove through a housing development last week, looking at all of the beautiful houses, and the lights and decorations, and had a small pity-party for myself that I am no longer welcome in the houses of some of these leaders.  But it’s not what I want.  It’s not what I am here for;  not what I am called to.  I haven’t been through hell just to sit and bask in the reflected glory of the few who know how to stir emotions and reward allegiance to the Vision.

Somehow I see Christ Himself pulling away.  Did people follow Him?  Of course.  In Mark chapter two, we see Him getting up early and going away to deserted places to be alone with God.  And the disciples also got up, and followed Him.  “Don’t you know everyone is looking for you?  Hurry up, Jesus, you have a ministry to run.  What are you doing way out here alone?  Come on.  The media are here, and they want pictures.  Maybe you could get a few shots with some of the kids.  Then we’ll take you out for lunch and then maybe do a book-signing for all those who bought your latest book.”

Is it just coincidence that the word favor has  largely been replaced by the word status in our culture?

What is it we really want?

Something to think about before we make all of our well-intentioned resolutions.

When Success Fails

22 Saturday Sep 2012

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Saint George Preca has been likened as a succe...

(Photo credit: Wikipedia)

Sometimes all it takes is one bad phone call with a creditor to make all of your dreams of success fly out the window.  Especially if the person is rude, or abusive.  (Are there any who aren’t?)  Threats and bullying do not magically make money appear in your account.  How in the world do these people sleep at night?

Many Americans are out of work;  housing, utilities, gas and food take most of our money.  Throw in some chronic health problems, or sudden illness or injury, and you have a mess.

It’s hard to remember that God is with us in our pain, not just on the other side of it.  I have been reading the book of 2 Timothy;  the letter Paul wrote to the young minister he had left in charge of the church in Ephesus.  Paul wrote the letter while he was in prison, knowing death was in the near future, while Timothy was dealing with everything from fear of Nero to church gossip.  Being young, not many thought he was capable of leadership.  Although he had a strong background of faith, he needed Paul’s encouragement and affirmation that he was called and anointed for the work of shepherding the people.

Our emotions can be stirred up by hearing or reading motivational material.  And it is good for us; it can give us a jump-start when we don’t have the energy to make necessary changes.  Encouragement helps.  A counseling session can be time well spent, if only for the emotional value of not feeling isolated.  It’s when you go home and face the bills, the phone calls, the expenses and repairs that you don’t have the resources for, that all of your motivation erodes.  Too much of it day after day, and you will end up in a hopeless cycle of despair.  It’s hard to remember that God is our provider;  our refuge and strength in times of trouble.  Even knowing he has miraculously provided in the past doesn’t always make fear go away.  It’s not as tangible as, say, an unexpected windfall that magically erases stacks of overdue bills.  Hard, but not impossible to persevere and stay the course, no matter what happens.  Laser-like focus is necessary just to keep going.  Like Paul we should be able to say:  “I have fought a good fight, I have finished my course, I have kept the faith.”  2 Timothy 4:7