Tag Archives: Religion and Spirituality

Ruffled Feathers

30 Monday May 2016

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I don’t have stars in my eyes when it comes to those in leadership. I don’t know why; it just seems to be how I’m wired. Maybe it has something to do with the fact that I come from a long line of very strong-minded, independent women, which can be hell on earth during holidays and hot flashes, but otherwise is a legacy for which I am usually (but not always) thankful. We don’t let anyone do our thinking for us, and I think it’s what has saved my life on more than one occasion. I’ve always had a very strong mind, and a very strong sense of identity and purpose. I know I am often not perceived as a strong or confident person, but, as someone very wise once pointed out, there is hidden gold in being both under-valued and under-estimated. It gives you freedom that those in the limelight seldom get to enjoy. I think very clearly (more so when I’m angry, or feel very strongly about an issue) and would rather stand alone than compromise what I believe to be right and true in order to be accepted by a group. Or an individual, for that matter. I do not think I should have to apologize for this.

I do quite often have to apologize for how I say it, though.

The diamond dust surrounding leadership lost its glittering effect on me way back in the early 1980’s. While I enjoy and appreciate good teaching, I’m not mesmerized by it. I grew up in the local church and have been involved in it for many, many years. All my life, really. I have seen church leaders at their best, and also at their worst; the human side, that few in the pews ever get to see. They are people, not gods, or even demigods, except in the sacred space between their own two ears. They are certainly not celebrities, although quite a few of them have an affinity for red carpets and paparazzi, especially in Western culture. Rather, they are the very human individuals who make up our spiritual family. Their role as leaders does not guarantee them immunity from the consequences of being human, but only serves to heighten their responsibility. They have the same faults, problems, desires and dreams as the rest of us. They bleed real blood and cry real tears. They struggle with the same issues everyone else does, whether it’s controlling their tempers, or feeling nervous and awkward in front of a crowd. Some people marry into leadership, but are never truly comfortable living in the spotlight, and some people are just born into it, as in the case of the stereotypical “Preacher’s Kid”.

I have often thought that church is like high school all over again, but with better clothes. (And cars). In high school, you have the in-groups and the out-groups: the cliques, the clique-less, and the generally clueless. The athletes, cheerleaders, brains and bullies all grow up together. There are the ones who demand all the attention from the teachers, and the ones who fade into the background and try to disappear.  But most of them grow up and go to church, and the more charismatic ones are quite often chosen to be leaders. More often than not, this has more to do with their ability to attract attention (and therefore a following) than it has to do with their sane and stable character traits. The drama queens and cheerleaders in high school are the drama queens and cheerleaders in the sanctuary. Those who use their size, money, looks, and/or popularity to exert power and control over their peers in high school will do the same as adults. They become well-dressed, smooth-talking bullies.

There are those who call me stubborn and those who call me steadfast. I think they’re two sides of the same coin. I can tell you neither one goes over very well in therapy. When I was going through my divorce, I went to a pastoral counselor; I knew I needed to talk to somebody and not have to keep everything inside, because doing so was quite literally making me physically ill. The counselor drew a picture of a pressure-cooker with a tiny little stick-figure person on the edge of the lid, and said “This is you, and you are going to blow up if you don’t open up and talk.” I knew when she said it that she was right, and it’s why I kept going, week after week, to the appointments. I carried that little scrap of paper with the picture of the pressure-cooker in my wallet for years, to remind myself not to let things build up in my head. Life as a single mom is unbelievably stressful; even the happy moments are frequently tinged with worry and sorrow.

People think a blog is a tell-all space where all of your life is out in the open for all to see, but that isn’t the case. Like all writers who write about their own lives, I get to pick and choose what I decide to write about. While I may at times regret having written something, please don’t think for a moment that I’m saying everything here that I feel like saying. Believe it or not, I do hold back a lot. I have a very busy (and therefore often very tired) mind. Something about turning 50 last year made me extremely irritable. My doctor assures me this isn’t hormones, as I no longer have any. I am just too old and have been through too much to be manipulated or bullied by a church or anyone else. Women who have suffered and survived abuse can smell manipulation a mile away. After a certain age, you’re no longer afraid to say so.

So here we are.

There are two things I will not write about on this blog – no, three:

  • I will not write what I do not believe to be true, and if God shows me otherwise, this is the place where I will say so.
  • I will not write embarrassing things about my family, mainly because I have to eat with them on Christmas and Easter, but also because I love them. Their stories are their own to tell.
  • Like all of you, there are personal aspects of my life that are only appropriate to share with God and my counselor. That isn’t denial, it’s discretion.

It’s entirely possible that more than a few people in the church are not happy with me at the moment, but I had braced myself for that accordingly after my last post. Life has well-prepared me for flesh wounds, and I am not easily dissuaded, discouraged, or defeated. Although I never intended to hurt or offend anybody, I am aware that I offended at least one, and for that I am truly sorry, and I do apologize. If this mess is ever straightened out, I can assure you I will write much happier posts. As icicles will probably form in the lower regions of Hell before that happens, however, I will continue to hold the conversation here. As I said, sometimes we have to settle for a partial healing.

 

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The Prison Epistles (Re-post)

03 Sunday Apr 2016

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4098718595_9e7f57455d_mIn most of his letters to the early church, Paul begins with doctrine and ends with the practical application of doctrine in the lives of believers. Paul stated that he was “an apostle of Jesus Christ”. The Greek word apostolos means to be a delegate;  one sent with the full power of attorney. It means to act in the place of another, the sender remaining behind to back up the one sent. In the case of Christians, it means that God sends us to do what he Himself would do in our place. We are to represent Him in the world.

Paul was in prison when he wrote the letter to the church in Ephesus, sometime around 60 A.D. He was under guard in rental quarters in Rome (see Acts 28:30) and the letter was delivered to the church by Tychicus. At the time, Ephesus was the leading center of the Roman Empire; Paul stayed there for three years on his third missionary journey. At that time it was the capital city of the province of Asia.

There are two categories of knowledge: pure, or theoretical knowledge (doctrine) and applied knowledge, which is the practical application of theoretical knowledge. For example, in Paul’s letter to the Ephesians the first three chapters deal with doctrine (the calling of the church) and chapters 4-5 deal with application (the conduct of the church). This letter was addressed to the saints living in Ephesus. The Greek word for saint is hagiois, or “the Holy ones”; those who are set apart for God’s own use. It is the essence of what it means to live as a Christian and to be a follower, or disciple of Jesus Christ.

Paul taught that the Jewish and gentile believers are one in Christ, to be demonstrated by love for one another. He encouraged them to love both God and their fellow saints in Christ. Agape is the Greek word for love as a noun; agapao is the verb form. Paul uses both forms in his letters; agape being the love of God (as in “God is love: and agapeo as being in how that love is expressed through the lives of the saints. There is also a third Greek word for love: phileo, which is the love felt in relationships between people (as in friendship) but here Paul is primarily dealing with the application of doctrine, the foundation of which is the love of God in us and through us.  Paul’s focus was on maintaining unity within the church.

This letter begins and ends with love;  it was most likely a ‘circular letter’ meaning that while it was written to the saints in Ephesus, it was most likely passed around to the other churches as encouragement to love each other, and as a reminder to establish churches that were not based on rules and structure alone, but churches where the love of God was to be manifested to the people through the lives of the saints.

Fast forward about two thousand years.  Paul is under house arrest, somewhere on the outskirts of the city of Syracuse.  Tychicus is sitting with him;  the two men are having coffee and Paul is listening intently to the report of the churches.  He is disturbed by something that Tychicus is saying:  “There is a teaching going around in Syracuse, Paul, that in order to love others you must first love yourself, as though it is doctrine.  The people have focused on this, and their activities seem to include reading a lot on self-love, and attending groups to learn how to love themselves.”  Tychicus sits in silence as the Paul lowers his head into his hands, and sits silently.  After a time of deep thought, he lifts his head and says “Please bring me my pen.”  Pouring another cup of coffee for himself and his guest, he sits down and begins writing.  “To the Church in East Syracuse . . . to the Church in Fayetteville . . . to the Church in the Valley . . .”

This is a reprint of an old blog post from November of 2012; a period of deep grief and reflection for me. I have spent this snowy afternoon looking over old writing, beginning with the very first post in the spring of 2010. I liked this one in particular, however, so I am re-posting it today. I’m still working on the next article in the Sozo/ deliverance and inner healing series, and may or may not get it finished in the next couple of days. Writing has been immensely therapeutic for me, as it has been for as long as I can remember. I have my journals going all the way back to elementary school, along with a copy of my very first ‘book’, written when I was somewhere around ten years old. I found old articles today that I had written years ago, and an early copy of my testimony. Interesting reading.

I’m heading out now to brave the wind and snow and see if there are any Sunday papers left. Not likely after the games this weekend, but will come back to writing the next post in the series when I get back home.

Have a blessed and peaceful day, people.

You must be even more careful to put into action God’s saving work in your lives, obeying God with deep reverence and fear. For God is working in you, giving you the desire to obey Him and the power to do what pleases Him. ~ Philippians 2:12b – 13

Syncretism: Where the Odd and Unholy Come Together

08 Tuesday Mar 2016

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graveHere’s a new one for you: Grave-soaking, also known as grave-sucking. Closely related to the sport of mantle-grabbing, the idea is that the dearly departed leave behind whatever anointing they carried while alive in the box they’re buried in when deceased, free for the taking. Takers can either sit, stand, kneel or lie in front of, or on the grave of, those who are no longer sitting, standing, kneeling or lying and summon the vibes of saints whose bodies are six feet under. It’s a new and disturbingly creepy trend that some of your friends and fellow pew-warmers are engaging in.

Bethel Church, in Redding, California, the same church delivering the dubious ministry of Sozo (along with gold dust, diamonds and bird feathers) has long been known for a host of unholy behaviors and associations, but this one steals the show. Once you’re all cleaned up and cleaned out from Sozoing and Shabaring, you can embark on a church-endorsed field trip of grave-soaking (a.k.a. grave-sucking). A quick internet search pulls up disturbing images of the people from the church – leaders and youth included – draped over headstones or lying prone on slabs inscribed with the names of prominent, long-dead Christians.

As a result of all of the bad press Bethel has received due to the photos and videos on the internet, Beni Johnson (her birth name is Brenda) took to her Facebook page to make the following statement: “I am not what they call a grave-sucker. Just so you know. That’s creepy.” And yet, that’s Beni herself in the photo above, lying on the grave of C.S. Lewis. To give you an idea of the mindset of those perpetuating the practice, John Crowder (a Bethel associate, whose ministry is endorsed by the Johnsons) was taped while kneeling at the grave site of Alexander Dowie. Looking into the camera, he stated:

And we’ve just come to the grave today to release to you an impartation of  healing revival; of city-building, restoration, city-taking anointing, master-building anointing, and so we just rip it right out of the ground; we just suck it right off his dead bones, in Jesus’ name, and loose it to you; a healing-revival-glory-master-building-apostolic anointing glory …

If this sounds to you like the confusing mess that it is, it’s simply a reflection of the New Apostolic Reformation and Third Wave movement that has been propagated by those who have declared themselves to be the new apostles and prophets of the end-time generation. People who flock to these movements are found on the Elijah List, in the Healing Rooms, and trying to work their way up the Seven Mountain Mandate. Think this can’t happen in your church? That surely your leaders are so rooted and grounded in scripture that they would see right through all of this? If your church is utilizing Sozo materials in their ‘Freedom and Deliverance Ministries’ then know that it has already happened – the lion is no longer at the door, but is roaming freely up and down the aisles, and in and out of our classrooms. The Bible is clear: Satan doesn’t appear to us with a pitchfork and horns, otherwise we would recognize him for who he is, but he appears instead as an angel of light, promising blessings, healing, and untold wealth and prosperity to those who are desperate, vulnerable, needy or blind. And the shepherds (the pastors, deacons and elders of the church) have a God-given mandate to protect the people entrusted to their care.

The lure of mysticism is subtle. Syncretism is that odd mix of the holy and the profane that we are seeing with ever-increasing frequency in our church services. Syncretism, as defined by Webster, is simply this: “the combination of different forms of belief or practice” and to syncretize is particularly telling: “to attempt to unite and harmonize, especially without critical examination or logical unity.” It appears to be a politically correct form of Christianity, not just in America, but one that has spread rapidly around the world. Celebrity Christians are selling ideas such as ‘contemplative prayer’ and the ‘breaking of soul-ties and generational curses’ to a people who are more interested in having an emotional experience with God than a solid, biblically accurate relationship with Him. The idea of soul ties and generational curses, along with the perpetual quest for inner healing are nothing more than New Age, occultic, and mystical teachings that have infiltrated the church to such a degree that people are signing up for (and paying for) counseling sessions and classes without batting an eye. Combining any false teaching with the Word of God is absolutely forbidden in scripture, which clearly commands that we are not to take away from or add to the written Word. When we do, we end up with a confused and unhealthy church; one that is both deceived and diseased, and we are left with nothing but a chimera for a God. We’re a group of people who can decree, declare, and rebuke everything right down to the consequences of our own foolish choices, but who can’t walk straight when the fog-and-light-show ends.

Bill Johnson, Beni’s husband, and the senior pastor at Bethel, believes that:

There are anointings, mantles, revelations, and mysteries that have lain unclaimed, literally where they were left because the generation that walked in them never passed them on. I believe it’s possible for us to recover realms of anointing, realms of insight, realms of God that have been untended for decades simply by choosing to reclaim them and perpetuate them for future generations.

Nothing in scripture supports this.  The anointing of God is not just lying around unclaimed, waiting for us to soak it up at will. We don’t serve a hapless God who is sitting in the heavens wringing His hands, bemoaning the fact that we’re all down here stumbling over years of unclaimed anointings and mantles.  Spiritual growth is not a Christian version of an Easter-egg hunt. We develop insight and spiritual maturity by spending time in the Word, not by laying on the graves of those who have already left the earth. If the normative Christian life were to include going back to suck the glory out of dead bones, wouldn’t the letters to the churches have been the logical place for the New Testament writers to tell us so?  Instead, we’re told to learn from the heroes of the faith, and to emulate their faith, but we’re not told to try to dredge the rewards of their faithfulness for ourselves by lying on their graves. 1AA4

Sunbathing on grave sites didn’t originate with the large church on the West Coast, however; Benny Hinn has been known to try to suck the leftover anointing out of the graves of Kathryn Kuhlman and Aimee Semple McPherson. The practice stems from the idea of transferable anointings, or mantles (a teaching made popular in the Word of Faith and Latter Rain movements of the last century), hence the term mantle-grabbing. These aren’t teachings you will find within the pages of scripture, however. What you will find is that necromancy is absolutely forbidden by God. In the Old testament (see Deuteronomy 18:10) those who practice it are called an abomination to God. This includes any form of communicating with the dead, whether it’s channeling, praying to a dead saint, calling up your beloved grandmother, or grave-soaking. Nor will you find that any mantle or anointing was ever transferred from a dead person to a live person in scripture. In fact, the only time a mantle or anointing is transferred from one person to another is through relationship, as in the case of Elijah and Elisha, so the next time you find yourself cozying up to a skeleton, you might want to stop and consider the health and depth of your relationship with your fragile friend. And while you’re down there, you might want to stop and think about the health and depth of your relationships and associations in general.

grave-sucking-2 So shake off those mold spores and grow up.  You’re not supposed to smell like a cemetery.  You’re not supposed to sprout gold dust and feathers; to bark, foam at the mouth, roll on the floor, or shake and laugh hysterically, or participate in any of the other mindless activities associated with hyper-charismania. You don’t need to lay on the ground and try to work yourself into a trance by singing the same verse of a song over and over until your geese bump and your flesh tingles. (There’s actually a name for this unholy practice; it’s known as “carpet-time”). Read the New Testament carefully and you will find that not only is self-control listed as a Fruit of the Spirit (see Galatians 5:23) but in almost all of the letters to the churches we’re encouraged to control both our minds and our bodies. Christians are people who should be known for our resemblance to Christ. We’re not supposed to be known as people who post “selfies” of odd behaviors that nobody naming the name of Christ should be engaged in, but rather, we’re exhorted to conduct ourselves in a manner befitting the people of God.

2nd year BSSM students at the grave site of Evan Roberts.

2nd year BSSM students at the grave site of Evan Roberts.

“For the time is coming when [people] will not tolerate (endure) sound and wholesome instruction, but, having ears itching [for something pleasant and gratifying], they will gather to themselves one teacher after another to a considerable number, chosen to satisfy their own liking and to foster the errors they hold, and will turn aside from hearing the truth and will wander off into man-made fictions.”  – 2 Timothy 4:3,4 (Amplified)

“Take no part in and have no fellowship with the fruitless deeds and enterprises of darkness, but instead [let your lives be so in contrast as to] expose and reprove and convict them. For it is a shame even to speak of or mention the things that [such people] practice in secret. But when anything is exposed and reproved by the light, it is made visible and clear; and where everything is visible and clear, there is light. Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light. Look carefully then how you walk! Live purposefully and worthily and accurately, not as the unwise and witless, but as wise (sensible, intelligent people), making the very most of the time [buying up each opportunity], because the days are evil. Therefore do not be vague and thoughtless and foolish, but understanding and firmly grasping what the will of the Lord is.” 

– Ephesians 5:11-17 (Amplified)

The Shadow Side of Truth

19 Friday Sep 2014

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3600329089432I spent most of this summer looking for a place to live.  For some reason, I also spent it re-reading a book by Robert M. Pirsig: Zen and the Art of Motorcycle Maintenance; a book that was assigned in an English class my husband and I took years ago, before we were married.  This is one of my all-time favorite books, not just because of the memories of my relationship with my husband, before everything went so horribly wrong, but because it’s probably one of the best philosophy books I’ve ever read.  It was around that same time, that first semester of college, that I dug a used copy of Francis A. Schaeffer’s The God Who Is There out of a bin in the college bookstore.  Although Pirsig circles spiritual truths and poignant realities without ever coming to actually know God in a personal way, and Schaeffer’s book argues from the other side, both books shaped much of my young-adult thinking.  Anyway, I thought I was so desperately searching for Zen because I missed my husband, but I think I was really just looking for me.  (The old pink copy from Mr. Baldwin’s English class was buried somewhere deep in a storage unit, so I finally went to Barnes and Noble and bought myself a new copy, which I liked much better anyway.)

I wandered pretty far off the path this summer in my thinking.  Stress does this to me;  I can think myself into a hole so deep only God can find me.  He always does, but not without considerable grief on my part, usually ending in some kind of confused fog that no amount of therapy or medication can dissipate. I went all the way to Is there really a God, and do we even exist, and if we don’t, then what’s the point of it all anyway? full circle back to There is a God, and these are real tears, so I must exist, and therefore, there must be a point out there somewhere.  The real value of a book like Pirsig’s is that while truth is approached but never arrived at, it gives you something to measure truth by.  A theoretical plumb line.  As in, okay, if I do not believe this to be truth, then what is?  Or, more accurately, what exactly do I believe?  “Truth is arrived at by the painstaking process of eliminating the untrue.” And while the Lord was more than patient with all of my midsummer wanderings, now it’s time to put things back in order and get back to work.

Mice.

An irritatingly re-occurring, and always traumatic reality in my life, they seem to have moved in to this place sometime before we did, and I can’t quite wrap my head around how to deal with them.  I don’t want to;  I want them gone.  Can’t get a cat, either, because I’m as allergic to them as I am afraid of mice.  Besides, a sign saying “This house is guarded by a kitten” is something only a real blond would put in the window.  I had just been thinking, too, that I don’t actually meet the DSM criteria for PTSD anymore (said criteria having been obliterated by all of the ones required for a major depressive disorder) and haven’t for some time, but no, no such luck.  Back with a vengeance, which is so humiliating, because this house was supposed to be both a blessing and a place of refuge.  And so many, many people bent over backwards trying to help me, and are now so happy and relieved that my summer of homelessness is over, that I don’t have the heart to tell them how upset I am with where I am.

The proper response to “Blessed and highly favored;  how are you?”  is not “Stressed and suicidal, thank you.” (“Blessed and highly medicated” doesn’t go over so well, either, unless you actually like being obviously and hyper-actively avoided by other well-dressed, seemingly healthy, adults.)  At least, not at our church.  Our poor staff is just not prepared to deal with such disturbingly raw honesty, so out of kindness and consideration for them, from the goodness of my heart, I give the appropriate response, knowing full well that I’m lying through my teeth the whole time.  God forgive me.

I really am grateful.  Grateful for a place to think, to write, to sleep and study.  I missed my bed.  And my coffee maker.

It’s good to be back.

Trust

11 Saturday May 2013

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English: The Promised Land. View south west th...

English: The Promised Land. (Photo credit: Wikipedia)

So we have to move.  Again.  It seems that every time we get settled, and I get everything just the way I want it, the landlord sells the house or the rent goes up.

So, here we go again.  And I don’t even know where we’re going.  Last nights’ message at church was a reminder that we live in tents;  we’re not here forever.  When we get to the Promised Land, we can settle and build houses, and multiply, but until then, it’s all packing and moving.

I have prayed and prayed about this;  what is the wisest thing to do?  Stay and pay the higher amount, or use it as an opportunity to move on?  Tiffany graduates this year,  Brittany is already out on her own, and really, I am free to go wherever I feel God is leading me.  I keep reminding myself that God is a God of order, and that He does indeed lead us step by step.

I feel in my heart it is time to move.  But I am so comfortable here.  I hate change;  I like to take a couple of years to slow down and think about things before I do anything.  I don’t have an impulsive bone in my body.  It’s why sudden endings and losses leave me feeling blind-sided, and take so long to recover from.

I have learned this;  it’s not wise as a tent-dweller to accumulate so much stuff.  I’ve spent the last few weeks going through drawers, and boxes and closets.  Pulled out a huge box of journals from the last fifteen years;  found photos and memories, cards and letters.  And one thing is clear;  God has been at the center of it all, always preparing the way ahead of me, and providing when there was no way we could have made it this far.  And always, always, scripture, on everything.  Scrapbooks, high school yearbooks,  journals, notebooks.  The Word of God has been my rock and foundation through it all.  Like a thread woven through all of the situations and circumstances, the dark times and the happy times, there is the Word of God.  Safe, stable, unchanging, and able to keep me from falling.  Or from getting lost.

So there is no reason to fear.  Even if I make a wrong decision, God is able.

Have a Blessed day, people.

“In quietness and trust is your strength.”   Isaiah 30:15

Walking Through the Wilderness

23 Saturday Feb 2013

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img013 San Pedro River

Photo credit: gem66)

I cried, this week, in the doctor’s office.  Quite hard, actually.  In the waiting room.  In front of everybody.  Got lost on the way there, ran out of gas and was twenty minutes late for my appointment.  Desperately needed prescriptions filled, as they ran out a while ago, but I haven’t been able to get an appointment anywhere.  (I lost most of my medical care when I lost my job.)

‘I’m sorry ma’am, but we will have to reschedule you for later in March.  No one can see you today.”  “Yes, I heard you.”  Cried harder.  Once the flood gates are open, it’s hard to stop.                                                                              “Ma’am, nobody can see you.”                                                                          “Yes, but I need help today.”  “Would you like to reschedule?”  No, thank you, I really just want to die.  I did reschedule, made it out to the hallway, sat down on the stairs and cried harder.

“My presence shall go with thee, and I will give thee rest.”  (Exodus 33:14)

I hate being on Medicaid, I hate being stuck in a system that probably sounds good on paper, but doesn’t work in reality.  Hate being a single parent, and not having a husband to help with all of this. How in the world do people do this?

I went to church last night.  It was packed;  we’re having a conference, and I really wanted to go, as the speaker was someone who had prayed over me a long time ago;  an amazing, prophetic prayer, when I was going through my divorce.  The whole process of getting a seat in church is a humiliating experience for me.  I miss the ushers at my old church;  always helpful, always respectful, and kind.  Thank God, a friend stepped in to the hallway, and took me to sit with her and her husband.

But, still.

It would be nice, to have someone to go to church with (hide behind?) and have him deal with the ushers, and find a seat for me.  To be protected, cared for, and loved.  I am so grateful for my friend, and her husband, but I want my own husband.

The lobby was packed with people, visiting, laughing, talking.  A lot of noise, lights and motion.  It’s an assault on the senses, and I look for someone familiar to attach to; otherwise it’s an out-of-body experience, but there was no one, so I hid in the bookstore.  And pretended I was having fun, with my coffee, all by myself.  Because this is what divorced women in the church do.

On the way to the car, there was another couple who walked out with me (they never say hi to me, have never, in thirteen years;  my daughter informed me once that the mother can’t stand me)  but they were laughing, and walking together to their car, and I envied her.  Because she had someone to sit with in church, and to go home and do family with.  To do marriage with.  And she has cute clothes.

We claimed a verse this week, one of the women and I did, for the prayer and coffee group that meets in my home.

“See, I am doing a new thing!  Now it springs up;  do you not perceive it?  I am making a way in the wilderness, and streams in the desert.”  Isaiah 43:19

Thank God.  Because this has been a very long walk.  And I’m tired.

Still Waters

Still Waters (Photo credit: SweetCapture)

Thoughts on a Recent Post

14 Friday Dec 2012

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Pastoral Paradise

(Photo credit: satosphere)

A few weeks ago, I wrote about my experiences with pastoral counseling, and how it all ended.  I would have to say that while I wrote about conflict of interest and confidentiality issues, what really ended my counseling was the counselor’s inability to control her temper.  Why I let someone control and label me to the extent that I did is an issue I need to examine for myself, but suffice it to say that this person controlled my life for ten years.  And for ten years I lived within the limits of that definition;  what basically amounted to the opinion of one person.  Just one person.

In some ways, I am still living with the residue of that relationship;  a lot of hurt, grief and confusion.  About who I am, who God is, and how He sees me.  This is why scripture says that “to whom much is given, much is required”.  When we are called to stand in the office of pastor, or teacher, we have a tremendous amount of influence.  Whether we want that much power or not, it is inherent in the relationship, and to deny that is to create situations where the elephant is in the room, but we just talk around it.

In many ways, this person functioned as an abusive parent, as most leaders with an anger problem do.  In my case, they took the place vacated by an abusive husband. I don’t know that I was in a position to see it in the beginning, and would probably have been too tired to care at that point.  And, like most abusive relationships, it wasn’t obvious in the beginning.  Confusing, but not obvious.  The problem with both is trying to figure out if I am messing up God’s plan for my life by leaving.  In the end, I didn’t have to figure it out, as both of them left me anyway.

There is a teaching series on spiritual abuse in the bookstore at church.  I listened to all of it, carefully, and was discouraged to find that it really has little or nothing to do with spiritual abuse, but is instead a discourse on proper attitudes towards leadership.   There is no mention of the abuse of power and authority, which is what spiritual abuse is.  There is no practical suggestion for how to deal with an abusive leader, nor is there any structure in place in our church for getting help.  “Touch not mine anointed”  is our version of “Don’t ask; Don’t tell.”

Leaders are human.  Like everyone else, they have tempers, good days, bad days, family issues, health problems and financial concerns.  They will, sometimes, completely fall short of their calling.  And we get the brunt of that in relationship with them.  I have never met a church member or client, myself included, who couldn’t forgive much when there is a sincere apology, and acknowledgment of wrong-doing.

I have to drive by my counselor’s office quite often, as I am running kids where they need to go, or going to get groceries.  There is always a car there;  she hasn’t died, or fallen off the planet.  She is still meeting with clients;  many of them friends of mine.  The whole thing is surreal.  And I’m realizing there will never be an apology.  There will never be an effort to make amends.  My stuff is still all in her office;  everything is, on the surface, as it always was.  Except that everyone can go there, including my friends, and get ‘help’ but I can’t. She isn’t speaking to me.  This blog hasn’t helped, as she was talking to me, until she read it.

Trusting God to help me with this has done a lot to keep me moving forward, but has in no way lessened the pain of it all.  I don’t really know what else to do.  I know that I don’t want any more angry people in my life, and I certainly will not pay someone to define and label me, ever again.

Truth and Consequences

29 Saturday Sep 2012

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English: View of Parent from mountain

(Photo credit: Wikipedia)

This past Wednesday marked what would have been my 25th wedding anniversary.  Never in a million years did I dream I would end up divorced, or be a single parent.  I do remember saying to our church at the time that my relationship with God came before my relationship with my husband, and that if at any point he decided not to serve God, I would continue on the path I had already chosen, alone if necessary.  Never really thought that would become my reality, but I can’t in all honesty ever say that I pictured us growing old together, either.  I don’t know what I was thinking.  We didn’t have the same dreams, goals or priorities.  A counselor at that point in my life would have been a wise idea, but it never occurred to me.  Had I listened to my heart, I would have not needed a counselor to tell me this was a Very Bad Idea.  Now I realize the ‘red flags’ were more like emergency flashers.

A couple of weeks ago, we had a guest pastor from Elim Bible College speak at our Sunday morning service.  He spoke on “Failure to Thrive” and drew a diagram of the relationship between God’s ultimate purpose for us individually, and our individual passions and desires.  He said that in every season of our lives, there are ‘quickening moments’ which tell us we are in line with God’s purpose, and then there are the excursions off the path into areas where we lose sight of our goals;  areas where our abilities and gifts are wasted.  He called this ‘unused potential’.  It creates physical and mental fatigue, and entraps us in a cycle of trying harder, only to get discouraged and quit.  Then we feel guilty, and try harder again, and get fatigued, and quit again.  Sound familiar to anyone?

Some of my notes from this message: 

  • “Tired eyes rarely see a good future.”
  • “Don’t lose sight of the source of your strength.”
  • “Christianity is not a self-help religion.”
  • “Grace empowers us to do what grace demands.”
  • “Any time you perform for a promise, you give birth to an Ishmael.”
  • “Premature babies cost twice as much to raise.”
  • “God gives us desire and ability.

Not waiting on God twenty-five years ago for Him to provide a way out has caused considerable pain. It resulted in a way of life largely dependent on miracles just to survive.  Granted, few of us make wise decisions at that age, and as I tell clients, most of them are on the planet because their parents were making emotional decisions, usually without wise counsel or guidance.  Not many of us wake up thinking “Gee, how can I screw up my life today, and the lives of my future children, and/or grandchildren?”  Most of us are doing the best we can with what we have.  We don’t (most of us) plan evil.  Most of the parents I know are just like me;  wanting the best for our children while realizing that our choices over the years have a direct impact on them.  There is a song that I used to hear on the radio a lot;  I can’t remember the artist or the title, but it’s a prayer “to my great-great-great grandchild”  and it just says it all.

I wish I had done differently.  I certainly would have had a better week, as my anniversary is always a time of fresh grief and regret.  But it gets better.  As Joyce Meyer frequently says:  I may not be able to change the past, but I can decide today to change my future.  Listening to God is a huge part of this;  cultivating the soil of our lives, and planting different seeds yields a totally different future.

So let me ask you this:  In what environments do you feel fully alive?  When do you sense the quickening of your spirit, and the stirring up of the gifts God has put within you?  Something to think about today.  Have a Blessed day, people.

“For it is God which worketh in you, both to will and to do of His great pleasure.”  -Philippians 2:13

Warfare in Wonderland

07 Friday Sep 2012

Posted by in The Journey

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spirituality shelf

spirituality shelf (Photo credit: professor megan)

There is no greater protection against false teaching than knowing the Word. If you are not going to study it for yourself, expect to be led down a lot of rabbit holes, even in church. And just as God has a plan for your life, so does the enemy. Your best strategy is to study, pray, and stick to truth and common sense.

When I was in counseling, there were a lot of wacky forays into trendy territory that profited little and did more harm than good. Many of our local Christian counselors were caught up in the ‘recovered memory‘ phase that undermined marriage and family therapy in the eighties and nineties. Families were referred to as ‘dysfunctional’ and cutoff was encouraged. No mention of grace, mercy, or forgiveness. No allowances for differences of opinion or habit. Then along came the ‘boundaries’ phase, which was heavily endorsed by those with a strong need to control everything from relationships to conversations.

If I were the enemy, and couldn’t tempt people with obvious sin, wouldn’t it make sense to have a different strategy, aimed at people’s emotional vulnerabilities and unstable belief systems?

A few years ago, a friend had asked some of us to co-facilitate a group for mothers and daughters. Sitting in her beautiful living room, with our girls sprawled listlessly in front of us, we taught and encouraged each other. As my friend was speaking, she said something that seemed to stand out in neon lights in front of me. She said (to the girls) “Whatever demon has been following you [through life] has been keeping a notebook.” She was sitting on one side of the fireplace, and I on the other, and the words hung in the air between us. I don’t even think the girls were paying attention. That thought stayed with me, and over the next few weeks, I had several different experiences.

While driving one day, and thinking about what was said, I was suddenly in the Spirit. As I was on the highway passing the church, I suddenly saw a group of dark figures in a huddle, and realized they were talking about me. As I listened, I realized they were discussing strategy, and I was observing from the side. One of the figures suddenly said ” We’ll just do the usual.” And I suddenly got angry. The vision abruptly ended, and I thought “Really? Am I so predictable to the enemy that all he has to do is say “We’ll just do the usual” and it works?

After several days more thinking about this, it finally dawned on me [so to speak] to ask God to help me develop my own strategy to counteract the enemy, and strengthen myself spiritually.

Shortly after this experience, I asked God to reveal the names of these three figures who were exerting such influence on my life. What eventually came to me was Fear, Grief and Shame. No matter how hard I tried; no matter what effort I put into lists, plans, goals, and resolutions, I saw that I could be blind-sided by any one of these at any time. I suddenly saw it as a strategic plan to keep me from even remotely making progress in fulfilling the purposes of God in my life.

I have severe social phobia, which means that I am highly unlikely to head off to a bar, or casino for an evening of mindless fun. It also means that I generally make a complete idiot of myself whenever I leave the house and attempt any adult interaction, but it at least limits the trouble I can get into out in the world. (Well, except for the getting fired part.) If the enemy has a strategy for me, it almost always involves unwitting church leaders, counselors, and elders. As well-meaning as they are, they unknowingly play into a strategy that was developed long before they met me. The major themes of my life: shame, fear, rejection and grief, get played out in the church theater; the actual players may change, but not the strategy. At first, the only counter-strategy I could come up with was to just keep going and not quit. And this works, to some extent, but it makes for an awfully depressing life.

What is far better is to develop a strong and steady core, or center, where nothing, absolutely nothing, shakes you. A determination to be polite, kind, strong, steady and stable regardless of how others act or treat you. I have been reading a lot of Gordon MacDonald lately. Gordon is the editor-at-large for Leadership Journal; his writing is sincere and truthful. In the book Ordering Your Private World, he describes the day he ‘hit the wall’, and what this did to him spiritually. He goes on to write about the importance of developing your inner life to the extent that what happens publicly doesn’t derail you spiritually.

I have hit a lot of walls; I expect there will be more. The best strategy is to become so strong, and so focused on the end goal  (that final affirmation on the part of God: “Well done, good and faithful servant”) that no slight, insult or unkindness on the part of another affects us to the degree that we react in kind.  Forgiveness.  Grace.  Mercy.  These are our weapons;  the best strategies for peace in times of turmoil.  Always err on the side of love;  it disarms any weapon the enemy will try to use against you.

Anyway

02 Sunday Sep 2012

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Bird - Blue Jay

Bird – Blue Jay (Photo credit: blmiers2)

People are often unreasonable, illogical and self-centered;
Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives;
Be kind anyway.
If you are successful, you will win some false friends and some true enemies;
Succeed anyway.
If you are honest and frank, people may cheat you;
Be honest and frank anyway.
What you spend years building, someone could destroy overnight;
Build anyway.
If you find serenity and happiness, they may be jealous;
Be happy anyway.
The good you do today, people will often forget tomorrow;
Do good anyway.
Give the world the best you have, and it may never be enough;
Give the world the best you’ve got anyway.
You see, in the final analysis, it is between you and your God;
It was never between you and them anyway.

~Kent M. Keith

(This poem was originally attributed to Mother Teresa, but an article in The New York Times reported on March 8, 2002 that the poem was actually written by Mr. Keith.)